Reform or Die by Hagai Segal

‘The essence of the problem of legislating for electoral reform [in Israel] is that the surgeon is also the patient’
Vernon Bogdanor’s comment written in the early 1990s is as accurate today as it was then. Another Israeli election has passed and another deeply unsatisfactory political picture has emerged. The Israeli public has spoken: the party that won most seats is not in government, it has taken two months for the government to be formed, and that government is a tense marriage between Right, Far-Right and Centre-Left. For anyone aquainted with Israel’s political history will not be surprised.
The current electoral system was introduced during the pre-state Yishuv — the government-in-waiting of the future state of Israel — and it was designed to be as simple and representative as possible, allowing for formal representation to the many diverse groups that made up Mandate Palestine’s Zionist community in order to ensure unity in the movement. It was never intended to be Israel’s permanent electoral system. Read more

Debating the Debate

‘Anglo-Jewry finds its voice’, trumpeted the front page of the Jewish Chronicle during the harrowing days of the Gaza bombardment.

What voice exactly was this? What was it saying? More importantly, for whom was it speaking?

If the tangible feelings of dismay, paralysis and incredulity around me were anything to go by, whole swathes of Anglo-Jewry were left unspoken for.

Urgently, it seemed, a platform was needed for those unheard voices. The following is a transcript of the first conversation organised by the JQ to establish what these voices might be saying. What are the issues? How might they be broached? How, as a community, might we manage these differences?

The conversation was chaired by Jonathan Boyd (acting director of Jewish Policy Research). The participants were Rabbi Jonathan Wittenberg (Rabbi of New North London Syngogue), Douglas Krikler (Chief Executive of the UJIA), Paul Usiskin (Co-chair of Peace Now UK), Geoffrey Alderman, (Columnist, Professor of Politics & Contemporary History at the University of Buckingham) Kevin Sefton, (Limmud Trustee) Joseph Finlay (Musician, involved with Jewdas and the Moishe House), Keith Kahn-Harris (Sociologist, convenor of New Jewish Thought www.newjewishthought.org) and Daniella Peled (journalist and analyst who specialises on the Middle East).

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