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	<title>Jewish Quarterly &#187; Gabrielle Rifkind</title>
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		<title>The Language Barrier by Gabrielle Rifkind</title>
		<link>http://jewishquarterly.org/2009/05/the-language-barrier/</link>
		<comments>http://jewishquarterly.org/2009/05/the-language-barrier/#comments</comments>
		<pubDate>Mon, 11 May 2009 10:43:11 +0000</pubDate>
		<dc:creator>Gabrielle Rifkind</dc:creator>
				<category><![CDATA[Opinion]]></category>
		<category><![CDATA[Language]]></category>
		<category><![CDATA[Palestine-Israel Conflict]]></category>
		<category><![CDATA[Psychotherapy]]></category>

		<guid isPermaLink="false">http://heroic-media.com/jq/?p=466</guid>
		<description><![CDATA[Language is the medium that allows us to understand the world. We see nature, society and human motives not as they are but as our language allows us to see.

As a psychotherapist I am keen to understand how hatred and suspicion have become so entrenched in the Palestine-Israel conflict. In my trade, I am trained [...]]]></description>
			<content:encoded><![CDATA[<p><em>Language is the medium that allows us to understand the world. We see nature, society and human motives not as they are but as our language allows us to see.</em></p>
<p><span id="more-466"></span></p>
<p>As a psychotherapist I am keen to understand how hatred and suspicion have become so entrenched in the Palestine-Israel conflict. In my trade, I am trained to look at how individuals or families influence and react with one another. This can be equally true of the political process where history and experience accumulate over time, deeply influencing how nations behave and react to one another. Too often, stories are told &#8211; and this is particularly true of the Palestine-Israel conflict &#8211; without context and without understanding of the processes that have taken place between people and nations.</p>
<p>Recently I was invited to run a group within the London Jewish community. The aim of the group was to explore some of the deep tensions, scars and splits that have emerged in the community with regard to its relationship with Israel. The underlying thesis was that these splits were not only painful but were undermining effective support for the resolution of the conflict in the Middle East.</p>
<p>The Palestine-Israel conflict evokes such deep polarised emotions in the spirit of ‘for us or against us’ that this very emotion can become part of the problem itself. Loyalty is called on at any price and partisan alignment with one’s own side is perceived as essential. Whether it is within the state of Israel, among the Palestinians themselves or in the diaspora community, anything less than loyal runs the risk of being seen as an act of betrayal.</p>
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		<series:name><![CDATA[#213 Spring '09]]></series:name>
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